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hour of night that I munched a couple of mouthfuls of bread in the bath prior to being oiled.” [35] Augustus, being neither overly conservative with regards to the Jews, nor a writer of satire, [...] cult with ancient wisdom that in some way had preserved an earlier, aniconic form of worship. [39] These two are opposed mainly in their approach to the “foreignness” of Judaism; Cicero calls the [...] “Sabazius and the Jews in Valerius Maximus: A Re-Examination” The Journal of Roman Studies 69 (1979): 35-38. ↩ John M. Barclay, “Rome” in Jews in the Mediterranean Diaspora . (Edinburg: T
(2003) 5-26. (With English summary). ↩ E.g. Xen., Hell . 2.4.21; Dem. 23.65; Dem. 39.35; Dem. 57.4. I owe these references to drs. E. P. van ‘t Wout. ↩ Evans, N., ‘Feast, citizens [...] was married to Miltiades, the famous Athenian general who fought at Marathon ( FRA 2535; Hdt. 6.39.2; 41.2; Plut., Kim .4.1). Between these two extremes we find a large group of Thracians whose social [...] hapanton ’ brings to mind the decree regulating the appointment of a priestess for Athena Nike ( IG I³ 35) dated either to the 440s or the 420s. Lines 4-6 of this decree read that ‘For Athena Nike a priestess
62-67. ↩ Hoyland/Gilmour: Medieval Islamic Swords and Swordmaking (Oxford 2006), 31-33, 35, 39. ↩ Juleff, G., 1998: Early Iron and Steel in Sri Lanka. A Study of the Samanalawewa [...] Bänderstruktur in Damaszener Klingen und den im Stahl enthaltenen „Verunreinigungen« sein könnte « [35] . Angesichts der entwaffnenden Bescheidenheit und wissenschaftlichen Tragweite dieses Ausblicks
the simulacrum of the tutelary goddess was given to young men, chosen among the equites [35] , purified and dressed in white clothes [36] . They approached the statue with the highest [...] fulfilment would explain why the evocatio of the enemy gods assumed the form of votum [39] . The goddess was then brought without mishap to Rome and placed on the Aventine, where a temple