Tradition. Entworfen wurde das Projekt zusammen mit den beiden leitenden Mitarbeitern Dr. David Juste (bisher Universität Sydney) und Dr. Benno van Dalen (bisher Universität Frankfurt am Main). Das

to different ages and contexts, and just such a plasticity is nonetheless its force. We can try to understand something of the Greek attitude in thinking the death just following such a plasticity. [...] Greece's social proto-history" [5] . Since we haven't any certainty about the contexts, we just can't start from the contexts to read an image. Conversely, we have to make the opposite effort: we [...] reconstruct some aspects of its context, that is of the context that has produced such an image. So, just in order to try to reconstruct some contexts, it is useful to analyze and interpret their 'polyvalence'

the presence of an over dimensioned, extraordinarily good erected Hellenistic fortress discovered just a few years ago on the top of the mount Karasis, near ancient Sis, modern Kozan, and approximately [...] principally the slops of the Karasis, a 1050 m high mountain and the shores of the artificial lake just at the foot of it. Between 2003 and 2005, during three summer-expeditions, 25 sites were discovered

unsere Kunden macht dieses Projekt erst möglich. Jeder Käufer ist somit auch Sponsor", sagt Berthold Just, Leiter der Gipsformerei. Die Büste der Nofretete kann ab sofort in den Versionen Gips natur, Gips

descended into hell in order to set free the just who had lived before him. At the Concilium of Rome (745 AD) it was confirmed that Jesus set only the just free and not those who had been previously damned [...] [18] . We do not know if the pseudo-Peter is speaking about all the dead or only about the just. In this case the brachylogical expression and the lack of further internal reference in the incomplete [...] and Hyppolitus [42] , think that there was an announcement of salvation made only to “the just spirits” and this was an after effect of the sacrifice of the Redeemer. Also Augustine [43]

order to have some weapons made. The god, however, overcome by lust for her, started to pursue her and just when he was about to lay hands on her, lost his seed and soiled her knee. Athena cleaned the semen [...] that in the campaigns of 396 and 395 BC, the edified Roman general Camillus was the first to add, not just land, as had been done before, but the complete city-state of Veii to the Roman dominion, thus effectively [...] home in a newly consecrated precinct on the Aventine hill. How should this act be interpreted? Was it just a brutal act of humiliation at the expense of a poor, conquered nation? I believe not. For the Romans

basically born in the mid XIX century (with Reichel’s De Isidis apud Romanos cultu , 1849), it is now just over 150 years of age. Despite its relative youth, it has been very productive: from 1940 to the present [...] and especially Pozzuoli (the most important italic port until the II century A.D.), which Lucilius just calls ‘ Delos minor ’. In this context it is interesting to note that the first Iseum in Rome [...] Information regarding the immediately successive events, recorded by the same historian Cassius Dio, just consist of the building by the triumviri in 43 B.C. (only 5 years after the destruction of the

and placed on the Aventine, where a temple was dedicated to her in 392 (or 391) BC [40] . Just after Veii’s capture Falerii had been besieged for the help given to the Etruscan city. In 241 BC [...] been moved to Rome, where the god or the goddess had lost his or her prerogatives of tutelary deity, just like it had happened to all the other evoked ones, who received a cult and were welcome in the Roman

n, establish a building in which its members can meet to eat or perform rituals, etcetera. Just as much of our evidence about these Jewish community and ritual centres is from epigraphic and ar [...] on Judaism, I would end by paraphrasing the epilogue of Second Maccabees, and suggest that perhaps “Just as it is injurious to drink wine by itself, or again water alone, whereas wine mixed with water is

in cautioning against reading too much religious significance into the imagery, as well as against just reading the use of myth as an opportunity to display cultural sophistication. Because the myths were