Obviously, these sarcophagi had been removed from the vestibulum to make room for new coffins, possibly when a new proprietor took over the tomb. At this point, only the anteroom seems to have been in [...] Communities and Settlements from the Neolithic to the Early Medieval Period, Papers in Italian Archaeology VI 1 (Oxford 2005) 246-257. ↩ H. Herdejürgen, Sarkophage von der Via Latina. Folgerungen
pp. 49-68. BUCHER, Kurt; FREY, Martin (1994): Petrogenesis of metamorphic rocks . Berlin & New York: Springer-Verlag. DÍAZ-GUARDAMINO, Marta; GARCÍA-SANJUÁN, Leonardo; WHEATLEY, David; LOZAN [...] materiality, archaeometry and mediterranean-atlantic identities in Western Iberia”. Mediterranean Archaeology and Archaeometry , 17 (1) . Mitilene: University of the Aegan, pp. 159-178. SENNA-MARTÍNEZ
Reproduktion einer Reproduktion im Badischen Landesmuseum, Karlsruhe, Original: Metropolitan Museum New York. (Foto: Stefan Mäder) Wie unter Punkt 4 bereits erwähnt, wird im deutschen Sprachraum [...] their inferiority in presence of the strong? Yet each land hath its own exercises, and this may be new to the Melech Ric." So saying, he took from the floor a cushion of silk and down, and placed it upright [...] Berichterstattung über den Artikel des Dresdner Teams aus dem Internet: Spiegel.de , Stern.de , NewScientisttech.com , NationalGeographic.com , ScienceDaily.com ↩ www.messerforum
Wiesbaden 1964 M. A. Hoffman, Egypt before the Pharaoh, New York 1991 B.J. Kemp, Ancient Egypt. Anatomy of a Civilization, London New York 1989 H. Ricke, Bemerkungen zur ägyptischen Baukunst [...] J. Sliwa, in: MDAIK 48, 1992, S. 177-191 (Qasr es Sagha Stadt) G. Soukiassian, in: Egyptian Archaeology 11, 1997, S. 15-17 (Ayn Asil) Neues aus dem Alten Ägypten
evidence for Jewish community life is from Rome, but what we know for that area is largely from archaeology and epigraphy, with only a few literary sources. We have evidence for the Jewish community [...] is doubtful that the slave or freed population of Jews made up the majority of Jews in the city. As new research by Claude Eilers suggests [10] , it is more likely that only some Jews made it to Rome [...] meetings and (b) are coordinated enough to have some kind of influence suggests that the community is not new, but long established. [12] This gives us reason to consider a more integrated relationship