project. Who are interested in medieval and post-medieval ceramic productions in Europe, Who could give information or data about medieval ceramic production centres and their technologies. Who would be

interestingly, the earliest Roman source describing the Jewish community. The recorded situation gives evidence of Jewish activity from the year 139 BCE. The text is by Valerius Maximus and describes an [...] references in other, later, works – the historical reliability of this source is uncertain. The reasons given by the later works suggest that the Romans thought the Jews were “infecting” [3] Roman customs [...] kind of influence suggests that the community is not new, but long established. [12] This gives us reason to consider a more integrated relationship between the Jewish community and the indigenous

Homeric passages, for example, give already evidence to the role played by stone as an entrance, as a fixed route to the underworld. In the Odyssey book X, Circe gives to Odysseus specific instructions [...] part of mythological language: each time the same image recurs, in a mythical story, it takes and gives back this complexity of sense. This complexity, or more precisely, this ' polyvalence ', can be [...] image of a stone is involved in a mythical tale, when somebody has to take the power. This remark gives us the opportunity to further clarify not only the rich polyvalence of such an image, but also

objects, such as seashells, that the Assyrians collected from the borders of their kingdom and that give us today important clues about the ideas that Assyrians had about God and cosmology. The use of different

its tutelary deity to take her favour away from those whom she had granted it until then in order to give it to them. The fundamental reasons for this practice were: the search for the support of the city’s [...] or at least the closer one to its original draft. We can also easily explain why in the formula given by Livius appears the proper name of Iuno Regina : he has replaced the sive deus sive dea with [...] objects and the cult statues. The task of carrying the simulacrum of the tutelary goddess was given to young men, chosen among the equites [35] , purified and dressed in white clothes

s, they explain the combination of scenes as an example of a practice of using multiple scenes to give a complete sense of the story. In their overall approach to reading the imagery in the context of [...] with the cult of Dionysos Sabazius is not sustainable. The bacchic associations with revelry are a given, but to settle for this interpretation belies the complexity of the imagery. A political interpretation [...] triumph may be a step towards comprehending the “unity of inherited culture” that, according to Nock, gives the imagery on sarcophagi its meaning. Selected Bibliography Amedick, R. March 12

and the Spirit that a man cannot give to himself, but that he can invoke. There is a condition and this is the role that God gives to Ezekiel: the creature has to give her consensus to the deed of the [...] Judaism [38] attest God’s patience with the sinner men at Noah’s time. Furthermore, 2 Pt. 2,5 gives to Noah the name of justice’s preacher supporting the idea that this patriarch did a great preaching [...] a VI,12, GCS 6,2 (Neue Folge), pp. 544.546. ↩ Exempli gratia: the sentence of Jesus given by Herod (EvPt 1,2; 2,5); the resurrection happened during the night (EvPt 9,35); the mention of Levi

happened is given in a late inscription of Thracian orgeones in Piraeus, found near Mounychia Hill and dated to 261 ( IG II² 1283). Lines 4-12 read: ‘After the demos of the Athenians had given to the [...] the officially accepted and officially organized polis cult of Bendis located in Piraeus. I have given the most important sources in the reader. [10] In these we find information about the approximate [...] city with the new port and the procession for Bendis was a great opportunity to do so. Plato gives us further information about the procession. Sokrates is visiting Piraeus to pay his devotions to

the Salaminian religious sphere embedded in the ideology of the Athenians’ own mythical past? Given the short amount of time available, I will limit myself to a discussion of the role played by the [...] School. When Camillus returned to Rome, he brought with him the Veian cult-statue of Hera, which was given a new home in a newly consecrated precinct on the Aventine hill. How should this act be interpreted [...] conquered city’s patron deity was pacified, her cult was carefully preserved from between the ruins and given a new home. This transplantation of her cult meant that Iuno’s numen was now active on the side

in Cicero mentioning some I siaci coniectores , has been much questioned and furthermore does not give any evidence for the presence of Isis in Rome in the III or II century B.C. Isis’ arrival in Rome [...] after 48 B.C., even if perhaps in an embrionic form. In the second case, the decree was not enforced, given that the structures on the Oppius, identified as the sanctuary, were restored and not destroyed in