connection between 1 Pt. 3,19 and1 Pt. 4,6 there is: J.W. Dalton, The interpretation of 1 Peter 3,19 and 4,6: light from 2 Peter , «Biblica» 60 (1979), pp. 547-555 and J.H. Elliot, 1 Peter, p. 660. [...] Similitudo IX, 6,1, GCS 48,1, pp. 80-81; F. OEHLER (ed.), EPIPHANIUS 1,1, Panarion , 30,3, CH 2,1, pp. 244-247. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Dialogue , 72,4, CAC 2, 1,2, Iena 18773 [...] Anima , 55, CSEL 20,1, pp. 387-389; 1Pt 3,19; 4,6. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Apologia I, 55,60, CAC 1, 1,1, Iena 18763, pp. 150-163; Dialogue , 90-91, CAC 2, 1,2, Iena 18773, pp

death and with the tomb like place of cult and imagination. The relationship between the stone, the tomb and the death among the Greeks is well illustrated, for example, by the idea of sema and that [...] material link between stone, death, tomb and funeral practices is transmitted not only by notions like sema and mnema , but also by different means. I would like to analyse one of these various means [...] images , shaped by the founder of the Historical Anthropology of the Ancient World, Louis Gernet (1882-1962), whose intellectual biography and work have been reconstructed by R. Di Donato [1] . The Gernet's

diverse as family interrelations, sanitary and alimentary habits, economic and social status, and demography. As regards the intense interconnection between death and religion, burial practices are an undisputable [...] underlining one»s and his family»s social and even ethnic identity (the tomb of Eurysaces the baker in Rome or the conscious use of funeral cippi by Phoenicians in Late Geometric and Archaic Greece), but [...] l, and epigraphic evidence, our goal is the understanding of the religious and social issues involved in burial practices and rituals at the tomb. This will constitute a point of departure in order to

analogue and digital stretching back this far, many of which have been viewed by only a select few. Spurred on by a project to catalogue the late Professor Arnold Aspinall’s project archive and a need to [...] GSB’s internal database and archiving systems, GSB and postgraduate students in the school of Archaeological Sciences have embarked on a project to digitise, re-georeference and disseminate work that can [...] made available in the public domain. The project is built primarily on open source software and database systems and wherever possible will be made available to those seeking to replicate the work we are doing

most accepted and general translation as ‘the things belonging to the gods and the things relating to a good order among men as sanctioned by the gods’, as discussed most importantly by Connor. [3] [...] Thracian and one Athenian group of worshippers. Both groups of orgeones are ordered by polis law to run the cult and organize the festival in good order. Both groups deal with the same cult and with the [...] could be perceived as ‘citizens’ and how were they differentiated from mere ‘members’? Andby which means could the Athenians regulate religious activities to create and reflect membership of various social

statues, mosaics, reliefs and frescos. The temple was probably built by Quintus Caecilius Metellus Pius , between 71 and 64 B.C., and restored firstly in the Augustan Period and then in the Flavian one [...] identified by Mariette de Vos with some structures found on the Oppius, near the modern piazza Iside and via Muratori, between the ancient via Labicana and via Merulana . The ruins, excavated by Lanciani [...] the common people and the loathing shown by the Senatorial class do not mean that the cult was widespread and embedded only in the lowest classes of Roman society, as is explained by the parallel success

wurde. [1] Introduction The myth of the Niobids appears widely in ancient texts and images and takes a number of different forms, according to the purpose, medium and context of [...] Materialy po Archeologii Rossii 24 (S.-Peterburg 1901) no. 1–4 fig. 1–4. ↩ A gender-specific function has been proposed by Pinelli and Wasowicz: P. Pinelli – A. Wasowicz, Musée du Louvre. Catalogue [...] hybris is punished severely by Apollo and Artemis who shoot all of her children with arrows. Famous representations of or allusions to the myth include images on Greek vases and sculpture groups. [3]

and Beard have brought attention to the significant differences between triumphal honors as they were awarded by the senate and carried out by politically aspiring generals during the republic, and the [...] found in the Licinian tomb, Lehmann- Hartleben and Olsen were influenced both by Cumont and the contemporary trend in studying “Oriental mystery cults,” and consequently found symbolism of the cult of Dionysos [...] Roman triumph, especially as it is celebrated less frequently andby fewer people. The concepts of Roman identity and power that Beard and Itgenshorst have pointed out in connection with the idealized

reality. Aspects of the social and cultural belonging were reorganized by the community with a new symbolic orderand expressed through the filters of ideology (ideas, beliefs and meanings). In fact there is [...] ancient Sis, modern Kozan, and approximately 30 km north of ancient Anazarbos, founded by the emperor Augustus in 19 B.C. Trento University, with a research team directed by Prof. Mariette de Vos, had [...] just at the foot of it. Between 2003 and 2005, during three summer-expeditions, 25 sites were discovered and mapped through total stations, Geo-positioning System, and the documentation of small finds lying

made it to Rome by this route; others, the larger portion, arrived freely and set up lives in the city, and perhaps bought, sold, and owned slaves themselves. The evidence from Philo and Josephus about [...] Hyrcanus and Aristobulus, by raising a sedition one against the other; for now we lost our liberty, and became subject to the Romans, and were deprived of that country which we had gained by our arms from [...] degrees) by their counterparts in the indigenous religions of the ancient Mediterranean world, andby primarily political entities. [14] These terms include include προσευχή, τόπος, οἶκος, and ἱερόν