1901) no. 5–19 fig. 5–17 pl. 1–2. ↩ Such as the Bosporan appliqué type of a kneeling Niobid, which resembles the statue of the so-called Narkissos in Florence [Galleria dei Uffizi no. 299; [...] Niobidy, Materialy po Archeologii Rossii 24 (S.-Peterburg 1901) no. 1–4 fig. 1–4. ↩ A gender-specific function has been proposed by Pinelli and Wasowicz: P. Pinelli – A. Wasowicz, Musée du Louvre [...] südlichen Russland gefundener Kunstwerke, in: CRPétersbourg 1875 (St.-Pétersbourg 1876) 5–91 pl. 1, 1–20. 2, 1. ↩ C. Watzinger, Griechische Holzsarkophage aus der Zeit Alexanders des Grossen (Leipzig

Similitudo IX, 6,1, GCS 48,1, pp. 80-81; F. OEHLER (ed.), EPIPHANIUS 1,1, Panarion , 30,3, CH 2,1, pp. 244-247. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Dialogue , 72,4, CAC 2, 1,2, Iena 18773, [...] Anima , 55, CSEL 20,1, pp. 387-389; 1Pt 3,19; 4,6. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Apologia I, 55,60, CAC 1, 1,1, Iena 18763, pp. 150-163; Dialogue , 90-91, CAC 2, 1,2, Iena 18773, pp [...] 186-189; 4,2,2; 4,33,1.12, FC 8/4, pp. 255-255; 270-173; 5,31,1, FC 8/5, pp. 232-235; O. STAHLIN (hrsg.), CLEMENT OF ALEXANDRIA, Stromata 2,9,43-44, GCS 15,2, pp. 135-136; 6,6,45-46, GCS 15,2, pp. 454-455;

World 18 (1988) 59-76. ↩ e.g. Andrewes, A., ‘Philochoros on phratries’, JHS 81 (1961) 1-15; Lambert, S.D., The Phratries of Attica (2 nd ed.) (Ann Arbor 1998) 44-47. ↩ [...] Introduction [1] Around 342 B.C. [2] , Apollodoros, son of Pasion, argued in court against the alleged citizenship of Neaera and her daughter Phano. He cited a decree by which the Plataeans [...] things belonging to the gods and the things relating to a good order among men as sanctioned by the gods’, as discussed most importantly by Connor. [3] There are many references to sharing or

narrated, once again, by Pausanias. In the first book of the Perieghesis (Paus. I 43, 2), he reports an episode of Demeter's myth in order to explain a ritual practised by the megarian women. The [...] not only by notions like sema and mnema , but also by different means. I would like to analyse one of these various means using the idea of Polyvalence des images , shaped by the founder [...] played by the stone as a real medium of communication with the afterworld. In such a communication, the stone plays indeed a very important role, both on the side of ritual practices and on the side of

Coarelli Plate III, fig. 1 ↩ Coarelli Plate V, fig. 1 ↩ Coarelli plate IV, fig 2 ↩ Coarelli, plate III, fig. 2 ↩ Coarelli, plate IV, fig. 1 ↩ Coarelli [...] Lehmann-Hartleben, K., and E. Olson. 1942 K. Lehmann-Hartleben and E. Olson, Dionysiac Sarcophagi in Baltimore. New York, Baltimore. Manning, C.E. 1981 C.E. Manning, On Seneca’s “Ad Marciam [...] dall’Esquilino”, in D. Vitali (ed.), L’immagine  tra  mondo  celtico  e  mondo  etrusco-italico.    Aspetti  della  cultura figurativa nell’antichità, Florence. Nock, A.D. 1946 A.D. Nock, “Sarcophagi

fully resolved when the deme system was reformed by Kleisthenes in 507/6 BC. Salamis’ rather uneasy position within the Athenian polis is well illustrated by the fact that its inhabitants, who in the classical [...] myself to a discussion of the role played by the members of the Athenian genos Salaminioi in forging religious ties between Salamis and Athens. As implied by their name, the Salaminioi were closely related [...] the view put forward by a range of scholars from Nilsson to Guarducci, who state that the Salaminioi were Salaminian refugees at the time of the Megarian war, that they were received by the Athenians because

ittita, Studi e Materiali di Storia delle Religioni (in press in 2008). ↩ Hall 1972, 568-571. ↩ Cf. for example CIL I 22, 741; Ov. Fasti I 593; Str. XII 6, 2. ↩ [...] it verlassen wurde, auch eine exsecratio erleiden. [1] With the term evocatio we usually mean the rite [2] by which, shortly before the last attack on the besieged city, [...] Rome was by then an imperialistic power. It is very likely that evocatio wasn’t anymore the same as in the past centuries, and this for many reasons: 1) the growing rapidity of the conquests; 2) the way

the stroke of the gong, to take part in the distribution, forbidden by the Law, of the oil on the exercise ground; setting no store by the honours of their fatherland, they esteemed Hellenic glories best [...] Jewish activity from the year 139 BCE. The text is by Valerius Maximus and describes an expulsion of Jews from Rome by the praetor Cornelius Hispalus. [2] Because we do not have the original document [...] ladies of high standing, tricked by representatives of a foreign court into behaving with indignity. ↩ Barclay, Negotiating Diaspora , 2. ↩ 2 Macc. 15:39 ↩