inside the tombs. This is again supported by the fact that in two cases the relevant burials had been covered by a secondary burial. Unfortunately, we have no reliable information about post-burial activities [...] 1901) no. 5–19 fig. 5–17 pl. 1–2. ↩ Such as the Bosporan appliqué type of a kneeling Niobid, which resembles the statue of the so-called Narkissos in Florence [Galleria dei Uffizi no. 299; [...] 24 (S.-Peterburg 1901) 12–14 no. 20 d pl. 3; P. Pinelli – A. Wasowicz, Musée du Louvre. Catalogue des bois et stucs grecs et romains provenant de Kertch (Paris 1986) 81–82 no. 21; J. Machowska, Gipsschmuck

ALEXANDRIA, Stromata 2,9,43-44, GCS 15,2, pp. 135-136; 6,6,45-46, GCS 15,2, pp. 454-455; Adumbrationes in I Petri 3,19 e 4,6, GCS 17,3, p. 205; Adumbrationes in I Jn 2,2, GCS 17,3, p. 211; A. [...] E. Schwartz – Th. Mommsen (hrsg.), Eusebio, Historia Ecclesiastica VI,12, GCS 6,2 (Neue Folge), pp. 544.546. ↩ Exempli gratia: the sentence of Jesus given by Herod (EvPt 1,2; 2,5); the [...] JUSTIN, Dialogue , 72,4, CAC 2, 1,2, Iena 18773, p. 258; N. BROX (hrsg.), IRENAEUS, Adversus Haeraeses 3,20,4, FC 8/4, pp. 186-189; 4,22,1-2, FC 8/4, pp. 186-189; 4,2,2; 4,33,1.12, FC 8/4, pp. 255-255;

things belonging to the gods and the things relating to a good order among men as sanctioned by the gods’, as discussed most importantly by Connor. [3] There are many references to sharing or [...] several court cases on citizenship; it is also shown by the fact that all important transitions in an Athenian’s life were marked by religious acts by which the community could publicly accept or reject [...] (2003) 5-26. (With English summary). ↩ E.g. Xen., Hell . 2.4.21; Dem. 23.65; Dem. 39.35; Dem. 57.4. I owe these references to drs. E. P. van ‘t Wout. ↩ Evans, N., ‘Feast,

fully resolved when the deme system was reformed by Kleisthenes in 507/6 BC. Salamis’ rather uneasy position within the Athenian polis is well illustrated by the fact that its inhabitants, who in the classical [...] myself to a discussion of the role played by the members of the Athenian genos Salaminioi in forging religious ties between Salamis and Athens. As implied by their name, the Salaminioi were closely related [...] the view put forward by a range of scholars from Nilsson to Guarducci, who state that the Salaminioi were Salaminian refugees at the time of the Megarian war, that they were received by the Athenians because

ittita, Studi e Materiali di Storia delle Religioni (in press in 2008). ↩ Hall 1972, 568-571. ↩ Cf. for example CIL I 22, 741; Ov. Fasti I 593; Str. XII 6, 2. ↩ [...] rite [2] by which, shortly before the last attack on the besieged city, the Romans asked its tutelary deity to take her favour away from those whom she had granted it until then in order to give [...] 1947, 26; Brelich 1949, 9-10; G. Ferri, Valerio Sorano e il nome segreto di Roma, Studi e Materiali di Storia delle Religioni 74 (n. s. XXXI, 2), 2007, pp. 271-303. ↩ Brelich 1949, 37-49