connection between 1 Pt. 3,19 and1 Pt. 4,6 there is: J.W. Dalton, The interpretation of 1 Peter 3,19 and 4,6: light from 2 Peter , «Biblica» 60 (1979), pp. 547-555 and J.H. Elliot, 1 Peter, p. 660. [...] Similitudo IX, 6,1, GCS 48,1, pp. 80-81; F. OEHLER (ed.), EPIPHANIUS 1,1, Panarion , 30,3, CH 2,1, pp. 244-247. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Dialogue , 72,4, CAC 2, 1,2, Iena 18773 [...] Anima , 55, CSEL 20,1, pp. 387-389; 1Pt 3,19; 4,6. ↩ IO.CAR.TH. OTTO (ed.), JUSTIN, Apologia I, 55,60, CAC 1, 1,1, Iena 18763, pp. 150-163; Dialogue , 90-91, CAC 2, 1,2, Iena 18773, pp

Carthaginian people and state and leave their loca , templa , and sacra ; arouse in the enemy metus , formido and oblivio ; prefer the Roman templa , loca and city; be favourable [...] that Romans left the cult and the temple of the goddess on the spot and took the cults of Janus and Minerva to Rome [41] ; in Wissowa’s opinion both Iuno Curitis and Minerva were brought to Rome [...] anymore the same as in the past centuries, and this for many reasons: 1) the growing rapidity of the conquests; 2) the way in which these had taken place: the Romans had come into contact with Greek cities,

3 rd century by destroying trench graves in the precinct of the tomb that had been part of the original structure andhad already been used for inhumations. Some of the "invisible" sarcophagi, such as [...] equipped with a well and an oven as well illustrates. In many 3 rd century tombs, there was not enough room to celebrate ritual meals though. While most tombs from the 1 st century and many from the [...]  When the building was originally constructed in the 1 st half of the 1 st century A.D., it contained only burials in several urns in the back wall and two trench graves underneath the floor with secondary

Princeps: Gender and Ideology in the Consolatio Ad Liviam. Koch, G. and H. Sichtermann. 1982 G. Koch and H. Sichtermann, Römische Sarkophage. Munich. Lehmann-Hartleben, K., and E. Olson. 1942 [...] identifies himself and his successor with the power and victory of Rome. It should be noted that Augustus’ own funeral builds on the similarities between the triumphal procession and the funeral procession [...] clear heir was apparent, and that once Drusus had died, he could actually receive more honors because his glory was not a threat to the political position to any living person, and enhancing his glory actually

However, as we have already seen and will see, there were many more ways for the Athenians to shape and control a cult and its participants. After the mention of the fee and a fragmentary allusion to a [...] the same priestess and priest. There seems to have been a careful division of privileges and responsibilities and the question of how the priesthood should be organized and who should fill the priesthoods [...] the priesthood and the possibility of a Thracian priestess, and in the final most formulaic part of the decree the hieropoioi , the prytaneis and the kolakretai are mentioned and were each to

sashes were twisted with silk and gold, their rich turbans were plumed and jewelled, and their sabres and poniards, of Damascene steel, were adorned with gold and gems on hilt and scabbard . (…) (…) It [...] critically and accurately examining the iron bar which had been cut asunder; and the blade of the sword was so well tempered as to exhibit not the least token of having suffered by the feat it had performed [...] then took the King's hand, and looking on the size and muscular strength which it exhibited, laughed as he placed it beside his own, so lank and thin, so inferior in brawn and sinew. "Ay, look well,"

death and with the tomb like place of cult and imagination. The relationship between the stone, the tomb and the death among the Greeks is well illustrated, for example, by the idea of sema and that [...] image, and of its function and symbolic values with regard to the death. 2. Stone, tomb and death With regard to the complex question of the close relationships between stone and tomb, Jean [...] Demeter, and, more precisely, with a specific episode of her myth: the rape of Kore, the pain of the goddess for her daughter descent to Hadesand the attempts of the mother to communicate with Kore and to recall

W. S. (1938). ‘The Salaminioi of Heptaphylai and Sounion,’ Hesperia 7. 1-74. Figueira, T. J. and G. Nagy (1985). Theognis of Megara : poetry and the polis . Baltimore. Garland, R. S. J. [...] cults of Pandrosos and Aglauros and of Ge Kourotrophos, as well as a priest for Heracles and one for the hero Eurysakes. In the interest of time, it will have to suffice to say that I dismiss the [...] Megarians, and that, as a result, they were allowed to set up their own genos and administer a number of cults in Attica. This view seems to be based largely on assumptions about the name Salaminioi and is not

wurde. [1] Introduction The myth of the Niobids appears widely in ancient texts and images and takes a number of different forms, according to the purpose, medium and context of [...] on Bosporan sarcophagi of the 1 st and 2 nd centuries. Predominant motifs are theatre masks, Gorgoneia, little Erotes riding on dolphins or geese, floral ornaments and huge acroterial palmettes. Against [...] based on a number of clearly noticeable postures and gestures, which are frequently repeated and recombined. The first group consists of single male and female figures, usually described as Niobids because

Scipiones Nasicae , father and son, consules respectively in 138 and 111 B.C. Apart from this, practically we do not know anything of this period. Half a century had to pass for Isiac worship in [...] built by Quintus Caecilius Metellus Pius , between 71 and 64 B.C., and restored firstly in the Augustan Period and then in the Flavian one. Significantly regio III , which the building must have belonged [...] belonged to, was called (we know this from the Regionary Catalogues and some inscriptions) Isis et Serapis , and its inhabitants had to be called Isiaci , as happened in Pompeii. The denomination is