be noted that Augustus’ own funeral builds on the similarities between the triumphal procession and the funeral procession. After his death, the senate decides that his funeral procession should pass through [...] consolation texts negotiate the postmortem attribution of triumphal honors to Drusus by describing his funeral procession in terms of the triumph he earned but died too soon to receive. In light of recent studies [...] and second half of the second centuries BCE. Some interpretations have seen the procession as a funeral procession or a magistrate’s journey to the underworld accompanied by games, though most recent
social and even ethnic identity (the tomb of Eurysaces the baker in Rome or the conscious use of funeral cippi by Phoenicians in Late Geometric and Archaic Greece), but they can also create an imaginary
sarcophagus, a trench grave in Vallerano south of Rome, allows us to trace some elements of the funeral ceremony that followed the lying-in-state. The sarcophagus was interred in a fossa sealed with [...] were part of many festivities honouring the dead, such as the purification ceremony following the funeral ( cena novemdialis ), the parentalia in February, the Feast of Violets in March, the Feast [...] made its impression elsewhere, if not during visits at the grave. Probably this was not during the funeral procession, not only because the pompa funebris is no longer attested except for members of the
materials. This suggests that the burial itself was an important, carefully performed part of the funeral rites. On the other hand, in most cases the measurements and construction of the tombs would not [...] important and could be viewed most easily (and – in the majority of known contexts – only) during the funeral. Moreover, as noted above, many of the tombs could not be entered after the burial. It seems very
funds, either for the temple in Jerusalem or for community projects like building upkeep, or for funeral arrangements for various members of the community. In any case, what we can take away from this brief
Thracians formed a clearly identifiable and probably large group in Athens. Among the ‘barbarians’ with funeral monuments the group of Thracians is most numerous. [8] Most of these were of slave status;
of all, as a memory place. However, the symbolic and material link between stone, death, tomb and funeral practices is transmitted not only by notions like sema and mnema , but also by different means
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