plain description of the phenomenon as such (e.g. the step by step reconstruction of the arrival of Asklepios at Athens or Rome), but moreover the understanding of the religious, social, and political mechanisms [...] »allowed« a new deity to arrive and settle down in an alien context. The main focus was on Athens (e.g. Asklepios, Bendis, Pan, etc.) and Rome (Castores, Aesculapius, Isis, etc.), since for these two cities the
Iuno, except this conquest happened on much more peaceful terms. In the fifth century the cult of Asklepios from Epidauros found a new home beside the sanctuary of Dionysus. In each case, this was an
61-130. ↩ Comparable to the collection telos for the also newly instituted cult of Asklepios, cf. Hesperia 5 (1936) 401 no. 10, ll.142-147. ↩ Blok, J. H., ‘Oude en nieuwe burgers’
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