sources we learn that Salamis did not become part of the Athenian polis until the very end of the archaic period, and even then it retained something of a special status. In the Iliad Ajax is the autonomous [...] Skiras, then, was an indigenous Salaminian goddess, worshiped by the Athenians at Phaleron in Attica under the auspices of the Salaminioi. But why did the Athenians worship a Salaminian deity and when did [...] nexus of power affirmed. In some cases a conscious effort to link these sanctuaries to the ancient Mycenaean fortification can be observed, which is clearly another case in point that the Athenians were
[33] . Then Camillus went with the army to Veii and, after he had taken the auspices, he uttered at first a prayer to Pythian Apollo, promising him the tenth part of the plunder, then he turned to [...] [45] . In this case we must remain necessarily in the field of hypotheses. Like Falerii, the Etruscan city of Volsinii appears for the first time in Roman history in 396 BC, when its army invaded [...] for example, cities were by then contested among Romans [89] and conquests were almost always the result of battles in open field rather than of sieges. When did the last evocatio take
586/587 BCE, when the Kingdom of Judah was destroyed by the Babylonians and its people were exiled to Babylon; thus, communities outside of Jerusalem would have already been established by the end of the 6 [...] important consideration to bear in mind when thinking about negative Roman reactions to Judaism. Of course, many other cults in Rome were “foreign”, and so when some Jews were expelled from Rome in 19 [...] and so this power dynamic should be taken into account when examining the construction of a diaspora identity. For a final word on Judaism, I would end by paraphrasing the epilogue of Second Maccabees, and
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