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Roman Sarcophagi in their Original Context, Rome and Vicinity

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[1] Previous research on sarcophagi has focussed primarily on the stylistic and iconographical evaluation of their figured decoration, treating them as autonomous works of art and separating them from their original context, the graves. This paper instead aims to reunite coffin and context by evaluating the original setting of the sarcophagi, their position in the tombs and the funerary cult taking place around them. In this paper, I will limit my considerations to urban Rome and its suburbium in the 1st - 3rd centuries of the Imperial Age. First I will show how the lay-out of the sepulchres changed in the course of the centuries, presenting a short chronological overview of the placement of sarcophagi inside the burial chambers. In the second part, I will give a brief introduction to the funerary cult practices within the tombs.

Most sarcophagi that have been found in their original context in urban Rome and vicinity stood in chamber tombs or hypogea. In the 1st century A.D., i.e. before the beginning of the large scale production of sarcophagi in Rome in around 120 A.D., most burial chambers were rather spacious and lacked permanent architectural installations such as niches or masonry bases for the set-up of the sarcophagi. At the same time, the lay-out of many cellae is completely concentrated on the sarcophagi, as there were no distracting wall decorations or other burials except the stone coffins, thus manifesting that the sarcophagi were part of the tomb's original interior from the beginning. Until the early 2nd century, most sarcophagi were set against the wall as in the so-called Flavio-Trajanic "Ipogeo delle Ghirlande," excavated in 2000 in Grottaferrata,[2] or placed in the middle of the room as in the so-called "Tomb of the Pancratii" on Via Latina built in the Flavian period.[3]

Tomb 11 of the Isola Sacra necropolis
Fig. 1: Tomb 11 of the Isola Sacra necropolis, arcosolium with strigilated sarcophagus integrated in a second phase (photo D-DAI-ROM-1969.0732 [M. Hutzel])

Throughout the 2nd century A.D., there were burial chambers with sarcophagi well integrated into the original lay-out. The most frequent position for a sarcophagus inside these chambers of the middle and later Imperial age was in a niche. This niche could be originally designed to accommodate a sarcophagus, as in the so-called "Tomba della Medusa" of late-Hadrianic date on the territory of the Policlinico,[4] or in the "Hypogeum of the Octavii" from the late 2nd century on Via Triumphalis.[5] In both structures, there were no obviously visible burial places in the cellae except the stone coffins. In other tombs, niches were not originally intended for sarcophagi. One example is the late-Hadrianic tomb 11 of the Isola Sacra necropolis near Portus Romae that contained three arcosolia with trench graves for inhumations (fig. 1). One of these niches was reused in the later 2nd century to insert a sarcophagus.[6] Not only did the original burial in the trench grave underneath the arcosolium become at least partly inaccessible due to the set-up of the sarcophagus, but parts of the niche's arch, including plaster and wall painting, had to be destroyed as well, because the small strigilated sarcophagus was still too large for the arcosolium. This remained unrepaired, creating a somewhat untidy overall impression of the burial chamber.

The second most documented of the possible ways to set up a sarcophagus was to place it on a masonry base or pedestal. This kind of architectural installation does not occur in the early Imperial age, but is constantly popular throughout the 2nd and 3rd centuries. Only seldom masonry bases were part of the original lay-out of the burial chambers. One of the few examples is the so-called "Tomb of the Valerii" on Via Latina, built around 160 A.D.[7] In most cases, masonry bases for sarcophagi were added later though. An example can be found in the anteroom of the "Tomb of the Pancratii" on Via Latina.[8] There, two pedestals in the shape of arcades were built against the back wall and the wall opposite the entrance in a later period, as well a third pedestal in the shape of a solid masonry block next to the entrance. When this hypogeum was excavated in the 19th century, four sarcophagi dating to around 270 A.D. stood on the three pedestals, and two further coffins were on the floor. This way, the anteroom was completely full. Further, the entrance to the main burial chamber with the huge house-shaped coffin mentioned above was blocked by seven sarcophagi, dating from around 150 to 230 A.D., that were carelessly dumped into the cella. Obviously, these sarcophagi had been removed from the vestibulum to make room for new coffins, possibly when a new proprietor took over the tomb. At this point, only the anteroom seems to have been in use, as the actual burial chamber was inaccessible. The older graves, i.e. the earlier sarcophagi containing burials, seem to no longer have been of any significance.

  • [1] This paper is based on preliminary results from my doctoral thesis on "Roman Sarcophagi in their Original Context" still in progress at the Humboldt-University of Berlin.
    [2] G. Ghini et al., L'ipogeo delle ghirlande a Grottaferrata (Roma). Una storia vissuta 2000 anni fa, in: P. Attema et al. (ed.), Communities and Settlements from the Neolithic to the Early Medieval Period, Papers in Italian Archaeology VI 1 (Oxford 2005) 246-257.
    [3] H. Herdejürgen, Sarkophage von der Via Latina. Folgerungen aus dem Fundkontext, RM 107,2000, 191-207.
    [4] R. Bielfeldt, Orest im Medusengrab. Ein Versuch zum Betrachter, RM 110, 2003, 117-150.
    [5] G. Bendinelli, Roma. Via Trionfale. Ipogei sepolcrali scoperti presso il km IX della Via Trionfale (Casale del Marmo), NSc 1922, 428-444.
    [6] I. Baldassarre et al., Necropoli di Porto. Isola Sacra (Roma 1996) 185-191.
    [7] H. Herdejürgen 2000.
    [8] H. Herdejürgen 2000.

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